Prayer for every Muslim is a kind of communication with Allah. It helps clear the mind five times a day and brings peace to your life. Prayer is a way for a person to thank Allah, and a reminder to him that Allah is watching his life, giving him strength in the most difficult times. This article explains how to properly perform the Muslim prayer, salat, in accordance with one of the five main Islamic schools - the Hanafi madhhab.
Performing prayer five times during the day is a duty that a Muslim must perform, each at a set time: in the pre-dawn hours, immediately after the zenith of the sun, before sunset, after sunset and at night. Knowing how to pray is essential to proper worship.
There are other conditions for worshipers: being in a state of ablution (guidelines on how to do ablution), the cleanliness of the place from impurities, the awrah must be covered, facing the Kaaba when praying, intention (niyyat) and introductory takbir. Let's go directly to the question of how to do prayer according to the Hanafi madhhab.
How to perform prayer correctly
Namaz begins with takbir - praising the Almighty with the words: "Allahu Akbar." At the same time, the worshiper raises his hands, touching his earlobes with his thumbs.
After the hands are folded on the stomach, the right hand is on top of the left. This position in prayer is called standing - qiyam. It is sunnah to read a short prayer "Istiftah", she is "Sana". Next, the words of protection from shaitan are pronounced: “Aguzu billahi minash shaitoni rajim” and “Bismillah ...” Next, we will consider the prayer for men, and briefly point out the differences in the female prayer.
Continuing standing, the sura of the Holy Quran "Fatiha" is necessarily read, this sura is read in every rak'ah (cycle) of prayer. Further, any sura from the Qur'an is read at least three verses long.
After the prayer goes into a waist bow (hand). After saying the takbir, you need to clasp your knees with your hands and straighten your back. At the same time, the words are said three times: “Subhana Robbiyal Azim”.
Straightening up, he says: "Robbana Lyakal Hamd." The straightening of the back should be complete.
With the words of the takbir, the Muslim proceeds to sujud. An important component of a properly performed earthly bow is touching the floor of the forehead, hands, toes. Be sure to fully straighten your back and do not put your elbows on the ground.
While touching the floor, the words are pronounced three times: "Subhana-Robbiyal A'ala." Then you need to sit on the left heel, leaving the right foot in the same position.
It is Sunnah to pronounce the words “Rabbi Gfirli” three times. Then the bow is made again.
After completing the prostration, the worshiper stands up with the words of takbir and becomes in the position of "kiyam", folding his hands. Thus, the first rak'ah (cycle) is performed. It should be remembered that the number of rakahs for each prayer may vary. For the morning prayer, two rak'ahs are set, for the evening - three, and for the day, evening and night - four rak'ahs each.
After the second rak'ah is done, the one who prays directly from the bow of the earth remains to read the Attahiyat. During the morning prayer with two rak'ahs, one should further read the words of Salavat and the dua, then say salam with the head turned to both sides. With four rakahs of prayer, the prayer, having read Attahiyat, performs two more rakahs of prayer and only then reads again Attahiyat, Salavat and dua. Then, to complete the prayer, he says salam. This concludes the obligatory parts of the prayer.
Prayer for a woman
Namaz for women has slight differences:
- During the introductory takbir, the woman raises her hands in front of her chest.
- In qiyama, the arms are folded above the chest.
- When prostrating, women touch their knees with their stomachs and do not spread their arms wide like men.
Namaz is the order of Allah Almighty. In the Holy Quran, more than a hundred times, it is reminded of the obligatory nature of prayer. The Qur'an and hadith-sharifs say that prayer is obligatory for Muslims who have intelligence and have come of age. Surah verses 17 and 18 room» « Praise God in the evening and in the morning. Praise be to Him in heaven and on earth, at nightfall and at noon". Sura " Bakara» 239 ayat « Fulfill sacred prayers, the middle prayer” (i.e. do not interrupt prayers). The tafsirs of the Qur'an say that the verses, which deal with remembrance and praise, are reminiscent of prayers. In verse 114 of Surah Hood” says: “Perform prayer at the beginning and end of the day and at nightfall, because good deeds drive away evil ones. This is a reminder for those who reflect."
Our Prophet (sallallahu alayhi wassalam) said: “Allah Almighty has made the daily prayer five times fard for his slaves. For a correctly performed ablution, a hand (bow from the waist), and a sajdah (bow to the earth), during prayer, Allah Almighty gives forgiveness and rewards enlightenment.
Five daily prayers, including 40 rak'ahs. 17 of them are in the category of farz. 3 wajibs. 20 rakah sunnah.
1- Morning prayer: (Salat-ul Fajr) 4 rak'ahs. The first 2 rak'ahs are Sunnah. Then 2 rak'ahs of farza. 2 rak'ahs of the sunnah of the morning prayer are very important. There are scholars who say that they are wajib.
2- Midday prayer. (Salat-ul zuhr) Consists of 10 rak'ahs. First, 4 rak'ahs of the first sunnah are performed, then 4 rak'ahs of the farza, and 2 rak'ahs of the sunnah.
3- Evening prayer (Ikindi, salat-ul Asr). There are 8 rak'ahs in total. First, 4 rak'ahs of the sunnah are performed, after, 4 rak'ahs of the farza.
4- Evening prayer (Aksham, salat-ul Maghrib). 5 rak'ahs. The first 3 rak'ahs are fard, then we perform 2 rak'ahs of the sunnah.
5- Night prayer (Yatsy, salat-ul Isha). Consists of 13 rak'ahs. First, 4 rak'ahs of the sunnah are performed. Behind him are 4 rak'ahs of farza. Then 2 rak'ahs of Sunnah. And finally, 3 rak'ahs of Witr prayer.
Sunnats of evening and night prayers from the category Gayr-i muakkada. This means: at the first seat, after Attahiyata, are read Allahumma sally, Allahumma barik and all dua. Then we get up on the third rak'ah, read "Subhanaka..". The first Sunnah of midday prayer is Muakkada". Or a strong sunnah, for which a lot of sawab is given. It is read in the same way as farzes, in the first seat, immediately after reading the attahiyat, you need to get up to start the third rak'ah. Having risen to our feet, we continue the prayer, starting with bismillah, and al-Fatiha.
For example, the sunnets of the morning prayer read like this:
1 - Accept intention (Niyyet)
2 - Introductory (Iftitah) takbir
First you need to stand in the direction of the Qibla. The feet are parallel to each other, the width between them is four fingers. The thumbs touch the earlobes, the palms look at the Qibla. Skip through the heart “I intend, for the sake of Allah, to perform 2 rak'ahs of the Sunnah of today's morning prayer, towards the Qibla.” Speak (in a whisper) "Allahu Akbar" lower your palms and put your right palm on your left palm, hands should be located below the navel.
The little finger and thumb of the right hand, wrap around the wrist.
3 - Standing (Qiyam) in prayer
Without looking away from the place where the forehead is applied during sujud, a) read "Subhanaka..", b) after "auzu.., bismillah.." read Fatih, c) after Fatihi, without a bismill, a short sura (zamm-i sura) is read, for example, a sura "Phil".
4 - RUKU'U
d) After zamm-i sura, saying “ Allahu Akbar» make a ruku. The palms clasp the kneecaps, keep the back flat and parallel to the ground, the eyes should look at the tips of the toes. Say three times Subhana Rabbiyal Azim". Pronounced five or seven times.
5 – Kauma.
Get up with words "Themselves'Allahu Estuary Hamidah", eyes look at the place of sujud. When fully extended, say Rabbana Lakal Hamd. "kauma".
5 - Bow to the earth (sujud)
"Allahu Akbar" "Subhana Rabbiyal a'la".
6 – With words "Allahu Akbar" move to the “sitting” position, while the buttocks lie on the left leg, the toes of the right leg remain in place and look at the Qibla, and the feet are placed vertically. The palms rest on the hips, fingers in a free position. (Seating between sujuds is called "jalse")
7 – "Allah akbar", go for the second sujud.
8 – In sujud, say at least three times "Subhana Rabbiyal-a'la" and with words "Allahu Akbar" stand up on feet. When standing up, do not push off the ground, and do not move your legs. From the floor is taken away first: Forehead, then nose, first left, then right hands, then the left knee is taken away, then the right.
9 – Standing on his feet after the bismillah, the Fatiha is read, then the zamm-i sura. After with "Allahu Akbar" is done ruku.
Get up with words "Themselves'Allahu Estuary Hamidah", eyes look at the place of the sujud, the legs of the trousers are not pulled up. When fully extended, say Rabbana Lakal Hamd. Standing thereafter is called "kauma".
Without stopping on your feet, go to sujud with words "Allahu Akbar" At the same time, put in order a) the right knee, then the left, the right palm, then the left, then the nose and forehead. b) The toes are bent towards the Qibla. c) The head is placed between the hands. d) The fingers are clenched. e) The palms are pressed to the ground. Forearms do not touch the ground. e) In this position, at least three times is pronounced "Subhana Rabbiyal a'la".
With words "Allahu Akbar" tuck the left leg under you, the toes of the right foot remain in place and look at the Qibla, and the feet are placed vertically. The palms rest on the hips, fingers in a free position.
After a short sitting with words "Allah akbar", go for the second sujud.
Tahiyyat (Tashahhud)
After the second sujud, the second rak'ah without getting up:
Read a) "Attahiyat", "Allahumma barik .." and "Rabbana Atina ..",
After a greeting (salaam) is given, first to the right "Assalamu alaikum wa rahmatullah" then left "Assalamu alaikum wa rahmatullah"
b) After salam, it is pronounced "Allahumma antassalam wa minkassalam tabaraqta ya zal jalali wal ikram". Next, you need to get up and, without uttering a word, begin the obligatory (farz) morning prayer (salat-ul fajr). Because the conversations between the sunnah and the farz, although they do not violate the prayer, but reduce the number of sawabs.
The obligatory (fard) two rak'ahs of the morning prayer are also performed. This time, you will need to make an intention for two rak'ahs of the morning prayer: "I intend, for the sake of Allah, to make 2 rak'ahs of today's morning prayer, which is obligatory for me, towards the Qibla"
After prayer, say three times "Astaghfirullah" then read "Ayatul-Kursi"(255 verses of the Surah " Bakara”), then read 33 tasbih ( Subhanallah), 33 times tahmid ( Alhamdulillah), 33 times takbir ( Allahu Akbar). Then read “La ilaha illalah wahdahu la shikalyakh, lyakhul mulku wa lyakhul hamdu wa hua ala kulli shayin kadir”. All this is spoken softly. Say them loudly bid'at.
Then dua is made. To do this, men stretch their arms to chest level, arms should not be bent at the elbows. Just as for prayer, the Qibla is the Ka'ba, for the dua, the Qibla is the sky. After the dua, the verse is read "Subhanarabbika.." and palms are held across the face.
In four ra'kat sunnats or farzes, you need to get up after the second rak'ah by reading "attahiyat". In the sunnah prayer, in the third and fourth rak'ahs, the sub-surah is read after the Fatiha. In the obligatory (fard) prayers in the third and fourth rak'ahs, the zamm-i sura is not read. It also reads "Maghrib" prayer, in the third rak'ah, the deputy and the sura are not read.
In the morning prayer, in all three rak'ahs, after the Fatiha, a sub-surah is read. Then the takbir is pronounced, and the hands rise to the level of the ears, and are placed back below the navel, then the dua is read "Kunut".
In the sunnats, those who are gair muakkada (sunna asr and the first sunna of ishaa prayers) in the first seat after Attahiyat are also read "Allahumma sally.." and "..barik.."
Before you start reading, you must fulfill some conditions: the body and the place of prayer must be clean, cover all shameful places, face towards Mecca (qibla) and have the intention to perform a certain prayer. The time for reading the prayer is strictly defined. Never at noon, at the time of sunrise and sunset.
Stand facing Mecca (can be determined by the compass), legs slightly apart. Looking at the place of prostration - sujud, indicate your intention to perform prayer and say words that glorify Allah. At the same time, raise both hands with open palms and closed fingers to ear level (), with open palms and closed fingers to chest level ().
Place your right palm on top of your left and place your hands just below the navel (male), at chest level (female). Read, standing, without lowering your hands, the prescribed prayers, suras.
Make a hand - a waist bow with the words "Allahu Akbar." Men bend forward with a straight back at a 90º angle and place their hands with spread fingers on their knees. Women lean forward with bent knees and back, put their hands on their knees with closed fingers. Read, without straightening up, the prescribed prayer. Straighten up with the words "Allahu Akbar."
Next, make a prostration - sajda. Say the words "Allahu Akbar", touch the floor with your knees, then with your forehead and nose. The head should be between the hands, the eyes are open, the legs are not. Read the prescribed prayer. Again say "Allahu Akbar" and lift your forehead off the ground. Sit on your left heel, (the right leg remains bent (women fold their legs under themselves and sit on the ground) fold your hands on, say the words "Subhan Allah." Then with the words "Allah Akbar" make another sajda - prostration.
With the words “Allahu Akbar”, stand up, tearing your head off the ground, hands, put your hands on your hips and raise your knees from the ground. The first rak'ah is over.
Repeat the rak'ah for the prescribed number of times. Finish the last rak'ah by sitting and make "Salam": turn your head to the right, eyes should look at your shoulders, say "As-salamu" alaykum wa Rahmatul-lah ", do the same to the left. Prayer is over.
Getting on the path of faith and righteousness is a serious step for many people. If you are a Muslim, then according to religious customs, you must do five daily prayers -.
Instruction
Remember the number of rak'ahs for each prayer a. This is the order of words and actions in prayer. In every prayer The number of rak'ahs is different. In the first prayer you need to make 2 rak'ahs. In the second, third and fifth - 4 each. In the fourth prayer, Maghreb, you need to make 3 rak'ahs. You can learn more about the text of prayers from the holy book of the Koran.
Wajib are also obligatory prayers, the failure of which is usually equated with sin. But opinions about their obligatoriness in different senses of Islam differ. According to the most extreme point of view, if there are five obligatory prayers, then all the rest are voluntary.
The wajib prayer is often referred to as the Witr prayer, performed in the interval between the Isha and Fajr prayers, most often, the last third of the night. As well as the id prayer, performed in the morning on - and Eid al-Adha. Although many theologians refer to id as a fard prayer.
Sunnah - additional voluntary prayers. They are of two types: those practiced on a regular basis and performed from time to time. Rejection of the Sunnah is not considered a sin.
Well, nafl - exclusively voluntary overdue prayers. You can perform them at any convenient time. Except for the moments when prayer. These are the moments of true noon, sunrise and sunset. The ban appears to be related to preventing the practice of sun worship.
Prayer order
Each prayer includes a different number. Rakat is the performance of prescribed movements and the pronunciation of words addressed to God (Allah).
Namaz is read at a certain time. Before praying, a Muslim must purify himself, i.e. perform ablution. Namaz is not recommended to be performed in clothes with images of animals and people. While reading a prayer, one should not be distracted by carnal and other needs.
One of the important features in the performance of this ritual is the direction of the worshiper. The fact is that the body and gaze of a Muslim must be turned strictly in the direction of the Kaaba, i.e. to the Sacred Mosque in Mecca. A Muslim is obliged to know Mecca, even if he prays far from his country or even on another continent. In this he is helped by certain landmarks.
Muslims living in different countries say their prayer in the same language -. However, this does not mean at all that it will be enough just to memorize incomprehensible Arabic words and pronounce them. The meaning of all the words that make up the prayer should be clear to anyone who reads it. Otherwise, prayer will generally lose any effect.
In principle, the reading of this prayer between men and women does not differ much, but there are some peculiarities here. Men who perform prayers should make sure that their shoulders, as well as part of the body from the waist to the knees, are covered with clothes. Before starting to read a prayer, a Muslim must clearly pronounce its name, then raise his arms bent at the elbows to the sky and say: "Allahu Akbar." After the glory of Allah has been expressed, the worshiper is obliged to fold his hands on his chest, covering his left hand with his right hand, and say the prayer itself.
Men do not have to pray loudly, just move it. After reading the prayer, the Muslim man should make a waist bow, keeping his back straight, and again say: "Allahu Akbar." After that, they need to bow to the ground: the man first touches the ground with his fingers, and then with his forehead and nose. In this position, he must once again pronounce the words of glory to Allah.
Reading by women has its own characteristics. The main thing is clothes. A praying woman should have only her face and hands open - nothing more! In addition, during the performance of the waist bow, women are not recommended to keep their backs as straight as men do. After bowing to the ground, she must sit on her left leg and point both feet to the right.
FOREWORDPraise be to Allah, whom we praise, pray for help and forgiveness, to whom we repent and to whom we resort from the evil of our souls and our bad deeds! Whom Allah guides, no one will lead astray, and whom Allah will lead astray, no one will guide him to the straight path. I testify that there is no deity except Allah alone, Who has no partners, and I testify that Muhammad is His slave and messenger.
“O you who believe! Fear Allah properly and die only as Muslims!”(Al Imran, 3:102).
“O people! Fear your Lord, who created you from one person, created a couple from him and settled many men and women descended from both of them. Fear Allah, in whose name you ask each other, and be afraid to break family ties. Verily, Allah is watching over you” (an-Nisa, 4:1).
“O you who believe! Fear Allah and speak the right word. Then He will correct your works for you and forgive you your sins. And whoever obeys Allah and His Messenger, he has already achieved great success ”(al-Ahzab, 33: 70-71).
With its arrival, Islam brought freedom and happiness to people, removed them from a blind way of life, pointed out the vices of ignorance and severely punished the sons of Adam to get rid of it. Islam is a religion that has established for the highest and most conscious of all creatures the most perfect and indispensable rules of life. Islam is a religion that, in the most difficult situation, with its principles instills in a person the confidence that he will overcome all the difficulties that stand in his way. At first glance, it seems incredible that such positive qualities are formed in a person in a short period of time. However, after a closer acquaintance with the foundations and principles of this pure and far from any distortion of religion, there is no doubt that this is really possible. Human happiness depends on following these rules, and therefore we must first know and study them. That is why we have set ourselves the goal of enlightening our compatriots in this area. This book, presented to our esteemed readers, contains the information necessary for everyone about the obligatory prescription of Almighty Allah, the Lord of the worlds, who is the second pillar of Islam. It is obligatory to fulfill this prescription, despite any difficulties, hardships, problems and troubles. Naturally, in this book we will talk about prayer and the purification associated with it. Allah Almighty said about prayer: "Indeed, prayer protects from abomination and reprehensible"(al-Ankabut, 29:45).
We hope that many of our compatriots have certain information about this verse. But we, unfortunately, know that many people forget about it. Man is forgetful by nature, and therefore, Almighty Allah, through His Book, constantly instructs the sons of Adam to remember and repeat what they already know. Allah Almighty said: “And remind, for the reminder benefits the believers”(az-Zariyyat, 51:55).
Another purpose of writing this book is to try to put an end to disagreements and misunderstandings related to prayer and purification. We all know that in those years when we were forcibly separated from our religion, various innovations were made to prayer, as well as to other Shariah prescriptions. It often happened that, in general, the Sunnah of the best of people - the Prophet Muhammad, peace and blessings of Allah be upon him, was ignored. However, many still do not know that such innovations and heresy can nullify prayer or ablution. Every Muslim should know that the acceptance of his deeds by Allah Almighty depends on his compliance with the following two conditions:
Firstly, the deed must be done sincerely and only for the sake of Allah Almighty. At the same time, when committing this deed, a Muslim should fear only Allah, love Him more than anything else and hope only for His mercy.
Secondly, a Muslim must perform this or that deed in the same way as the Prophet Muhammad, peace and blessings of Allah be upon him, i.e. in accordance with his Sunnah.
The absence of one of these conditions makes the ritual of worship invalid, whether it be prayer, ablution, fasting, zakat, etc. Therefore, in an effort to put an end to disagreements and misunderstandings related to prayer and purification, we exclusively relied in writing this book on the verses of the Holy Quran and reliable hadiths of the Messenger of Allah, peace and blessings of Allah be upon him. Since the book contains various issues of Islamic law, we have tried to reflect in it only those rulings of Sharia that are based on the Koran and reliable hadiths, taking into account the opinion of authoritative Muslim theologians. Naturally, after reading this book, many will consider that it would be nice to introduce certain changes into it. This book is the fruit of human effort and, of course, may have various shortcomings and flaws. Therefore, we thank readers in advance for their comments and constructive suggestions and promise that all of them will be taken into account in subsequent editions. Only Almighty Allah is perfect, and His Messenger, peace and blessings of Allah be upon him, is sinless.
We ask Allah Almighty to make our deeds sincere for Him alone and in accordance with the Sunnah of His Messenger, peace and blessings of Allah be upon him. It remains only to wish our readers success, kindness and blessings in this field. Let's not forget that we all belong to Allah and will eventually return to Him! Verily, He is quick to reckon!
DELIVERY ETIQUETTE
- A person sending natural needs should choose a place where people cannot see him, hear the sounds of flatulence and smell excrement.
- It is advisable to say the following words before entering the toilet: “Allahumma inni a’uzu bika mina-l-hubusi wa-l-habais!” (“O Allah! I seek refuge in You from vile male and female devils!”).
- A person sending natural needs should not talk to anyone, utter words of greeting and answer someone's call unnecessarily.
- A person sending natural needs, out of respect for the sacred Kaaba, should not turn his face or back to her.
- It is necessary to avoid getting excrement (feces and urine) on the body and clothes.
- It is necessary to avoid the administration of natural needs in places where people walk or rest.
- A person should not send natural needs for stagnant water or water in which he bathes.
- It is undesirable to urinate while standing. This can only be done if two conditions are met:
- if there is confidence that urine will not get on the body or clothes;
- if a person is sure that no one will see his shameful places.
- It is necessary to clean both passages with water or with stones, paper, etc. However, water purification is most preferred.
- It is necessary to clear both passages with the left hand.
- After leaving the toilet, it is advisable to say the following words: “Gufranak!” (“I ask for your forgiveness, Lord!”)
- It is advisable to enter the toilet with the left foot and exit it with the right.
Allah Almighty said: “O you who believe! When you stand up for prayer, then wash your faces and your hands up to the elbows, wipe your heads and wash your feet up to the ankles ”(al-Maida, 6).
Conditions for performing a small ablution
A person performing a small ablution must:
- be a Muslim;
- be of legal age (according to some scholars);
- not be mentally ill;
- have clean water with you;
- have the intention to perform a small ablution;
- remove everything that prevents water from entering the ablution organs (paint, varnish, etc.), and also, when performing a small ablution, do not leave any part of the ablution organs dry;
- cleanse the body of impurities;
- get rid of feces and urine.
- Excrements coming out of the anterior or anus, such as urine, feces, prostate juice, gas, bleeding, etc.
- Deep sleep or loss of consciousness.
- Eating camel meat.
- Direct touch to the genitals or anus (according to some scientists).
- Everything that is excreted from the human body, with the exception of excrement coming out of the anus and anterior passages.
- Touching a woman.
- Eating food cooked on fire.
- Doubt about the validity of ablution.
- Laughter or laughter.
- Touching the dead.
- Vomit.
- Drowsiness.
- Touching impurities. (Touching the sewage is enough to wash them off with water).
A person who performs a small ablution must intend in his soul to perform it. However, it is not necessary to pronounce the intention aloud, because the Prophet, peace and blessings of Allah be upon him, did not pronounce the intention aloud before ablution, prayer and other rites of worship. Starting a small ablution, you must say: “Be-smi-llah!” (“In the name of Allah!”). Then you need to wash your hands three times ( fig. 1). Then you need to rinse your mouth and nose three times (Fig. 2-3) and wash your face three times from one ear to the other and from the place where the hair grows to the end of the jaw (or beard) (Fig. 4). Then you need to wash both hands three times from the fingertips to the elbows inclusive, starting with the right hand ( fig. 5). Then you need to wet your palms and wipe your head with them. Wiping your head, you need to run your hands over it from the end of the forehead to the beginning of the neck, and then in the opposite direction (Fig. 6). Then you need to insert your index fingers into the ear holes and wipe the outside of the ears with your thumbs ( fig. 7). Then it is necessary to wash the legs from the tips of the fingers to the ankles inclusive, starting with the right leg ( fig. 8). It is necessary to wash the spaces between the toes and pay attention to ensure that the water reaches the heels. After the completion of the ablution, it is advisable to say: “Ashhadu alla ilaha illa-llahu wahdahu la sharika lyah, wa-ashhadu anna Muhammadan abduhu wa-rasulukh, allahumma-j'alni mina-t-tavvabina wa-j'alni mina-l-mutatahhirin! » (“I testify that there is no deity but Allah alone, Who has no partners, and I testify that Muhammad is His slave and messenger! O Allah! Make me one of the penitents and make me one of the self-purifying!”)
GREAT WATHU
Cases in which a large ablution becomes obligatory
- After sexual intercourse (even if there was no ejaculation), as well as after wet dreams or ejaculation, which occurred as a result of passionate attraction.
- After the end of menstruation and postpartum hemorrhage.
- For Friday prayers.
- After death: a deceased Muslim should be washed, unless he is a martyr who fell in the way of Allah.
- When accepting Islam.
- Great ablution of a person who washed the dead.
- Before entering the state of ihram for the Hajj or Umrah, as well as before entering Mecca.
- To re-engage in sexual intercourse.
- It is advisable for a woman with chronic bleeding to perform a large wudu before each prayer.
After a person intends to perform a big ablution, he should say: “Be-smi-l-lyah!” (“In the name of Allah!”) and wash your hands. Then he should wash the genitals and anus, and then perform a small bath. Then it is necessary to pour water on the head three times, while combing the hair with your hands, so that the water reaches the roots of the hair. Then you need to wash all the remaining parts of the body three times. Then you should wash your feet three times. (This is how the Prophet Muhammad, peace and blessings of Allah be upon him, performed a great ablution).
If a medical bandage or gypsum is applied to any organ of the body, then, when performing a small or large ablution, it is necessary to wash healthy parts of the body, and wipe the bandage or gypsum with a wet hand. If, however, rubbing a bandage or plaster with a wet hand harms the damaged organ, then in this case, washing with sand should be performed.
SAND WASHING (THAYAMMUM)
Sand washing is allowed if:
- there is no water, or it is not enough to perform a small or large ablution;
- a wounded or sick person is afraid that as a result of a small or large ablution, his condition will worsen or his illness will last;
- it is very cold, and a person cannot use water for small or large ablution (heat it, etc.) and is afraid that water will harm him;
- water is scarce and only sufficient for drinking, cooking and other necessary purposes;
- it is impossible to reach the water, for example, if an enemy or a predatory animal does not allow approaching the water, or if a person is afraid for his life, honor or property, or if he is imprisoned, or if he is unable to draw water from a well, etc. d.
Anything that invalidates the small and large ablutions, as mentioned earlier, also invalidates the large ablutions. If, after performing the washing with sand, water was found, or it became possible to use it, then washing with sand also becomes invalid. A person who performs a prayer after he has performed ablution with sand should not perform this prayer again if he finds water. The expiration of the period of one or another prayer does not invalidate the ablution with sand.
The procedure for performing ablution with sand
After a person intends to take a bath with sand, he must say: “Be-smi-l-lyah!” (“With the name of Allah!”), And then once put your palms on the place chosen for performing ablution with sand. Then you need to clean the palms of the sand by blowing on them, or by patting them together. Then you should wipe your face and hands with your palms.
Washing with sand is allowed only with clean sand or similar substances.
It is impossible to perform ablution with sand in the presence of water, as this is contrary to Sharia, and in this case, a perfect prayer will be considered invalid. Therefore, it is impossible to perform ablution with sand in the presence of water, even if the prayer time is coming to an end: it is necessary to perform a small or large ablution with water, and then perform prayer.
NAMAZ
Almighty Allah said: “But they were only ordered to worship Allah, serving him sincerely, like monotheists, perform prayer and pay zakat. This is the right faith” (al-Bayyina, 98:5).
Malik ibn al-Khuwayris, may Allah Almighty be pleased with him, said that the Prophet, peace and blessings of Allah be upon him, said: “Perform prayer as I do it.”
Conditions required for prayer
Namaz must be performed by every adult and sane Muslim. To perform prayer, the following conditions must be met:
- purification, i.e. you need to perform a small (or if necessary, a large) ablution or washing with sand replacing it, if necessary;
- to perform prayer at a strictly defined time for him;
- the body and clothes of the worshiper, as well as the place of prayer, must be cleansed of filth;
- covering parts of the body that Shariah commands to cover during prayer;
- turning the face towards the sacred Kaaba.
- intention (in the soul) to perform this or that prayer.
- Apostasy (may Allah Almighty protect us from this!);
- deliberate failure to fulfill any pillar, obligatory action or condition of prayer;
- deliberately pronounce words and perform actions that are not related to prayer;
- intentionally add extra waist or earth bows, standing or sitting;
- intentionally distorting sounds or words, or changing the order of the verses when reading the Quranic suras, as this is contrary to the order in which Allah sent these suras;
- intentional eating or drinking;
- laughter or laughter (the exception is a smile);
- intentionally reciting the pillars and obligatory dhikrs recited during prayer in the shower without moving the tongue;
- finding water after washing with sand.
- to look up;
- turn your head to the side for no reason;
- look at things that distract from prayer;
- put your hands on your belt;
- put your elbows on the ground while bowing to the ground;
- close your eyes;
- for no reason to make unnecessary movements that do not invalidate the prayer (scratch, stagger, etc.);
- do namaz if there is already served;
- re-read the surah "al-Fatiha" in the same rak'at;
- get up for prayer while holding back urine, feces or gases;
- perform prayer by rolling up the sleeves of a jacket or shirt;
- pray with bare shoulders;
- perform prayer in clothes with images of living beings (animals, people, etc.), as well as perform prayer on such images or facing them;
- do not put a barrier in front of you;
- pronounce the intention to perform prayer with the tongue;
- do not align your back and arms when making waist bows;
- non-alignment of the rows of worshipers and the presence of empty seats in the rows when performing a group prayer;
- bring the head very close to the knees and press the elbows to the body while bowing to the ground;
- to get ahead of the imam when performing a group prayer;
- reading the Koran during the performance of waist or earthly bows;
- always deliberately pray in the mosque in the same place.
- defiled places;
- at the cemetery, as well as at the grave or facing it (with the exception of the funeral prayer);
- in the bath and toilet;
- at a camel stop or in a camel paddock.
"Allahu Akbar!"(“Allah is great!”) - 4 times;
(“I testify that there is no deity but Allah!”) - 2 times;
(“I testify that Muhammad is the Messenger of Allah!”) - 2 times;
“Khayya Ala-s-salah!”(“Hurry to prayer!”) - 2 times;
"Hayya ala-l-falah!"(“Hurry to prosperity!”) - 2 times;
"Allahu Akbar!"(“Allah is great!”) - 2 times;
"La ilaha illa-l-lah"
ICAM
"Allahu Akbar!"(“Allah is great!”) - 2 times;
“Ashkhadu alla ilaha illa-l-lah!”(“I testify that there is no deity but Allah!”) - 1 time;
"Ashkhadu anna Muhammad-r-rasulu-l-lah"(“I testify that Muhammad is the Messenger of Allah!”) - 1 time;
“Khayya Ala-s-salah!”(“Hurry to prayer!”) - 1 time;
"Hayya ala-l-falah!"(“Hurry to prosperity!”) - 1 time;
“Kad kamati-s-salah!”(“Namaz has already begun!”) - 2 times;
"Allahu Akbar!"(“Allah is great!”) - 2 times;
"La ilaha illa-l-lah"(“There is no deity but Allah!”) - 1 time.
THE ORDER OF PRAISE
A person performing namaz should turn his whole body to the sacred Kaaba located in Mecca. Then he should intend in his soul to perform this or that prayer. Then he should, raising his hands at the level of his shoulders or ears ( fig. 9), say: "Allahu Akbar!"(“Allah is great!”). This initial takbir is called in Arabic “takbirat al-ihram” (literally “forbidding takbir”), because after pronouncing it, a person who has begun to perform prayer is forbidden some actions that are allowed outside of prayer (talking, eating, etc. ). Then he must put the palm of his right hand on the left hand and place both hands on his chest (class="menbe">fig. 10). Then he should say the opening prayer: “Subhanaka-llahumma wa bi-hamdika va tabaraka-smuka wa ta’ala jadduka wa la ilaha gairuk!”(“Exalted are You, O Allah! Praise be to You! Blessed be Your name! High is Your majesty! There is no deity but You!”)
Then the worshiper should say: “A’uzu bi-l-lyahi mina-sh-sheitani-r-rajim!”(“I seek refuge in Allah from the accursed Satan!”)
Then he should read the sura "al-Fatiha" ("Opening the Koran"):
“B-smi-llahi-r-rahmani-r-rahim!”
1. “Al-hamdu li-llahi rabbi-l-alamin!”
2. "Ar-rahmani-r-rahim!"
3. "Maliki yaumi-d-din!"
4. “Iyyaka na’budu wa iyyaka nasta’in!”
5. "Ihdina-s-sirata-l-mustagim!"
6. “Sirata-l-lyazina an’amta aleihim!”
7. "Gairi-l-magdubi aleikhim wa la-d-dallin!"
(“In the name of Allah, the Gracious, the Merciful!
1. Praise be to Allah, Lord of the worlds,
2. Gracious, Merciful,
3. Lord of the Day of Retribution!
4. You alone we worship and You alone we pray for help.
5. Lead us to the straight path,
6. the path of those whom you have favored,
7. not those on whom anger fell, and those who did not go astray").
Then he should say: "Amine!"(“Lord! Listen to our prayer!”). Then he must recite any surah (or surahs) of the Qur'an that he knows by heart.
Then he should raise his hands at shoulder level and, pronouncing the words: "Allahu Akbar!", make a waist bow, exalting Allah Almighty (Fig. 11). It is desirable that he straighten his back and head parallel to the floor and put his palms on his kneecaps, spreading his fingers. Being in a waist bow, he must say three times: “Subhana rabbiyya-l-azim!”(“Pure is my great Lord!”) It is desirable to add to this the words: “Subhanaka-l-lahumma rabbana wa bi-hamdik! Allahumma-gfirli!”(“Exalted are You, O Allah, our Lord! Praise be to Thee! O Allah! Forgive me!”).
Then he should rise from the waist bow. Rising, he should say: “Sami’a-l-lahu estuary hamidah!”(“May Allah hear the one who praised Him!”) and raise your hands at shoulder level. Standing fully upright, he should say: "Rabbana wa-laka-l-hamd!"(“Our Lord! Praise to You!”) or: “Rabbana wa laka-l-hamdu hamdan kasiran tayyiban mubarakan fih, mil'a-s-samavati wa-mil'a-l-ardi wa-mil'a ma shi' ta min shey'in ba'd!" .
Then he must, with humility before Allah and reverence for Him, bow to the ground. As he descends, he should say: "Allahu Akbar!". Making a bow to the ground, he should put his forehead and nose, both palms, both knees and the tips of the fingers of both legs on the ground, move his elbows away from the body and not put them on the ground, point his fingertips towards Mecca, move his knees away from each other and connect feet (fig. 12). In this position, he should say three times: "Subhana Rabbiya-l-a'la!"(“Pure is my Supreme Lord!”) It is advisable to add to this the words: “Subhanaka-l-lahumma rabbana wa bi-hamdik! Allahumma-gfir li!”
Then he should raise his head from the prostration, while saying "Allahu Akbar!" After that, he should sit on his left foot, put his right foot vertically, pointing the toes of his right foot towards the Kaaba, put his right palm on his right thigh, while opening his fingers, and put his left palm in the same way on his left thigh (Fig. 13) . Being in this position, he should say: “Rabbi-gfir li, va-rhamni, va-hdini, va-rzukni, va-jburni, va-afini!”("Lord! Forgive me! Have mercy on me! Guide me on a straight path! Grant me an inheritance! Correct me! Make me healthy!") Or he should say: “Rabbi Gfir Li! Rabbi-ghfir!”("Lord, forgive me! Lord, forgive me!")
Then he should, with humility before Allah and reverence for Him, and with the words "Allahu Akbar!" make a second prostration in the same way as he made the first, while pronouncing the same words. This concludes the first rak'at prayer. Then he should get to his feet, while saying "Allahu Akbar!" Having risen, he must perform in the second rak'at everything that he did in the first, with the exception of the opening prayer. Having completed the second rak'at, he must with the words "Allahu Akbar!" raise his head from a bow to the ground and sit down in the same way as he sat down between two earthly bows (Fig. 13), but at the same time he must press the ring finger and little finger of his right hand to the palm, connect the middle and thumb fingers, and point the index finger towards the Kaaba. Moving the index finger up and down, he should read the prayers "Tashahhud", "Salyavat" and "Isti'aza".
“Tashahhud”: “At-tahiyyatu li-llahi wa-s-salavat wa-t-tayyibat! As-salamu alaika eyyuha-n-nabiyyu wa-rahmatu-llahi wa-barakatuh! As-salamu alayna wa ala ibadi-llahi-s-salihin! Ashkhadu alla ilaha ila-llah, wa-ashkhadu anna Muhammadan abduhu wa rasulukh! (“All greetings are to Allah, all prayers and righteous deeds! Peace be upon you, O Prophet, the mercy of Allah and His blessings! Peace be upon us and all the righteous servants of Allah! I testify that there is no deity but Allah, and I testify that Muhammad is His slave and messenger!")
“Salyavat”: “Allahumma sally ala Muhammadin wa ala ali Muhammad, kama salleyta ala Ibrahim wa ala ali Ibrahim! Innaka hamidun majid! Wa barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahim wa ala ali Ibrahim! Innaka hamidun majid!" (“O Allah! Praise Muhammad and his family just as you praised Ibrahim and his family! Verily, You are praiseworthy, glorious! And bless Muhammad and his family just as you blessed Ibrahim and his family! Verily, You - praiseworthy, glorious!")
"Istia'za": "Allahumma inni a'uzu bika min azabi-l-kabr, wa min azabi jahannam, wa min fitnati-l-mahya wa-l-mamat, wa min sharri fitnati-l-masihi-d-dajjal !" (“O Allah! Verily, I take refuge in You from the torment in the grave, and from the torment in hell, and from the temptations during life and after death, and from the temptation of the Antichrist!”)
After that, he can ask Allah for any boon both in worldly and in the afterlife. Then he should turn his head to the right ( fig. 14) and say: (“Peace be upon you and the mercy of Allah!”) Then he should turn his head to the left in the same way and say: “As-salamu alaikum wa rahmatu-l-lah!”
If the prayer consists of three or four rak'ats, then he should read "Tashahhud" to the words: “Ashkhadu alla ilaha ila-llah, wa ashkhadu anna Muhammadan abduhu wa-rasulukh!” and then with the words "Allahu Akbar!" stand up and raise your hands to shoulder level. Then he must perform the remaining rak'ats of prayer in the same way as he performed the second rak'at, with the only difference being that in subsequent rak'ats it is not necessary to read the sura after the al-Fatiha sura. Having completed the last rak'ah, the worshiper should sit down in the same way as he sat down before, with the only difference that he should put the foot of his left foot under the shin of his right and sit on the seat. Then he should read the entire Tashahhud to the end and, turning his head to the right and left, say in both directions: “As-salamu alaikum wa-rahmatu-llah!”.
Dhikrs to be said after Prayer
- 3 times: "Astaghfiru-llah!"(“I ask forgiveness from Allah!”)
- “Allahumma anta-s-salamu wa minka-s-salamu! Tabarakta ya za-l-jalali wal-ikram!”(“O Allah! You are the world, and from You is the world! Blessed are You, O Possessing greatness and generosity!”)
- “La ilaha illa-llahu wahdahu la sharika lyakh, lyahu-l-mulku wa lyahu-l-hamdu wa huva ala cooli shey’in kadir! Allahumma la mani'a lima a'tait, wa la mu'tiya lima mana't, wa la yanfa'u za-l-jaddi minka-l-jadd!" (“There is no deity but Allah alone, Who has no partners! He owns power and praise! He is capable of everything! O Allah! No one can prevent You from giving what You want! No one can give what You do not You wish! O Possessor of majesty! No one can be saved by his majesty from You!")
- “La ilaha illa-llahu wahdahu la shara la lyakh, lahu-l-mulku wa-lyahu-l-hamdu wa huva ala kulli shey’in kadir! La howla wa la quwwata illa bi-llah! La ilaha illa-llahu wa la na'budu illa iyyah! Lahu-n-ni'matu wa-lyahu-l-fadlu wa-lyahu-s-sana'u-l-hasan! La ilaha illa-llahu mukhlisina lahu-d-dina wa lau kariha-l-kafirun! (“There is no deity but Allah alone, Who has no partners! He owns power and praise! He is capable of every thing! There is no strength and power except with Allah! There is no deity but Allah, and we do not worship anyone but Him "To Him belongs blessings, excellence and beautiful praise! There is no deity but Allah! We worship Him alone, even if the unbelievers do not like it!")
- 33 times: "Subhana-llah!"("Exalted be Allah!")
- 33 times: "Al-hamdu li-llah!"("Praise be to Allah!")
- 33 times: "Allahu Akbar!"(“Allah is great!”)
- And at the end 1 time: “La ilaha illa-l-lahu wahdahu la shara lyakh, lahu-l-mulku wa-lyahu-l-hamdu wa-huva ala kulli shey’in kadir!”(“There is no deity except Allah alone, who has no partners! He owns power and praise! He is capable of anything!”)
- It is advisable to read after each prayer “Ayat al-Kursi” (“Ayat about the Throne”): “Allahu la ilaha illa huwa-l-hayyu-l-kayyum, la ta’huzuhu sinatun wa la naum, lahu ma fi-s-samavati wa ma fi-l-ard, man za-l-lyazi yashfa'u indahu illa bi-iznih, ya'lamu ma beyna eidihim wa ma halfahum, wa la yuhituna bi shey'in min ilmihi illa bi-ma sha, wasi' and kursiyyuhu-s-samavati wa-l-arda wa-la ya'uduhu hifzuhuma, wa-huva-l-aliiyu-l-azim! ("Allah - there is no deity but Him, the Living, the Almighty. He is not possessed by either slumber or sleep. He owns what is in heaven and what is on earth. Who will intercede before Him without His permission? He knows them the future and the past, while they comprehend from His knowledge only what He wills. His Throne (Foot of the Throne) embraces the heavens and the earth, and does not burden His guarding them. He is the Exalted, the Great "(al-Baqarah, 2: 255). Between those who read this verse after prayer, only death will stand in paradise.
- It is also advisable to read after prayer the sura “al-Ikhlas” (Sincerity): “Bi-smi-llahi-r-rahmani-r-rahim! Kul huva-llahu ahad! Allahu-s-samad! Lam yalid wa lam yulad! Wa lam yaku-l-lahu kufuvan ahad!” (“In the name of Allah, the Merciful, the Merciful! Say: “He is Allah the One, Allah the Self-Sufficient. He did not give birth and was not born, and there is no one equal to Him.”)
- Sura “al-Falyak” (“Dawn”): “Bi-smi-llahi-r-rahmani-r-rahim! Kul a'uzu bi-rabbi-l-falyak! Min sharri ma halyak! Wa min sharri gasikin isa wakab! Wa min sharri-n-naffasati fi-l-ukad! Wa min sharri hasidin isa hasad!” (“In the name of Allah, the Merciful, the Merciful! Say: “I resort to the protection of the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of sorceresses who spit on bundles, from the evil of an envious person when he envies” ").
- Sura “an-Nas” (“People”): “Bi-smi-llahi-r-rahmani-r-rahim! Kul a'uzu bi-rabbi-n-us! Maliki-n-us! Ilyahi-n-us! Min sharri-l-waswasi-l-hannas! Al-lyazi yuvasviu fi suduri-n-us! Mina-l-jinnati va-n-us! (“In the name of Allah, the Merciful, the Merciful! Say: “I resort to the protection of the Lord of people, the King of people, the God of people, from the evil of the tempter retreating (or shrinking) at the remembrance of Allah, who incites in the chest of people and comes from genies and people” ” ).
- Say 10 times after dawn and sunset prayers: “La ilaha illa-l-lahu wahdahu la shara lyah, lahu-l-mulku wa-lyahu-l-hamdu yuhyi wa-yumit, wa-huva ala kulli shey’in kadir!” (“There is no deity except Allah alone, Who has no partners! He owns power and praise! He gives life and death! He is capable of anything!”)
- It is also advisable to say after the dawn prayer: “Allahumma inni as’aluka ilman nafi’a, varizkan tayyiba, wa amalyan mutakabbala!”(“O Allah! I ask You for useful knowledge, a wonderful provision and deeds that You will accept!”)
"Short Prayer Tutorial" can be downloaded at
Many of the ethnic Muslims do not know how to pray, what then to say about those who have only recently converted to Islam. Some do not begin to pray, finding excuses for themselves, such as: no time, work, I don’t know how to pray, then I’ll make up, and so on. The main excuse is fear: “How will I do prayer correctly, if I work a lot, if I miss one of the prayers, then there is no point in doing the rest, I don’t know what to read in prayer.” Therefore, prayer is postponed until later, when he retires, learns the suras and does everything as expected.
You can’t think like that, because “later” may never come. You might just not survive. One should not deprive oneself of the opportunity to be among those who enter Paradise, yielding to the instigations of Satan. Namaz will not take a lot of time from a person, but it will purify his thoughts and heart, become a barrier between him and the shaitan and ...
The prayer ritual in the four madhhabs (theological and legal schools) of Islam has some minor differences, through which the entire palette of the prophetic heritage is interpreted, revealed and mutually enriched. Taking into account that the madhhab of Imam Nu'man ibn Sabit Abu Hanifa /1/, as well as the madhhab of Imam Muhammad ibn Idris ash-Shafi'i /2/ was most widely used in the Russian Federation and the CIS, we will analyze in detail only the features of the two schools mentioned .
In ritual practice, it is desirable for a Muslim to follow any one madhhab, but in a difficult situation, as an exception, one can act according to the canons of any other Sunni madhhab /3/.
Order of execution
In the Holy Quran, the Almighty addresses the believers: “Perform the obligatory prayer-prayer and pay zakat [obligatory alms]. Hold on to God [ask for help only from Him and rely on Him…
Ablution. Namaz. Performing a prayer. How to do namaz?
Many people and even those who were born Muslim do not know how to start praying (prayer). Some cannot begin to pray - something prevents them. Some are afraid to start praying because they think that over time they will abandon this business. Only the Almighty knows the future, and these doubts are the tricks of Satan.
Leaving prayer is a grave sin, it can lead a person into disbelief - the unfaithful will burn forever in hell.
Namaz is the second most important pillar of Islam, after Shagadat (the evidence is “There is no deity but Allah and Muhammad is his prophet”).
Namaz is the duty of a Muslim.
And so let's get started ... Where to start performing prayers?
First of all, this is ablution before prayer. (Small ablution). We do everything in order.
Arabic is read from right to left.
Intention for ablution: Bismillagyi…
"My first prayer" - prayer for beginners (2)
"My first prayer (1)"
We continue the story of prayer for beginners. In this article, with the permission of Allah, we will talk about how to perform namaz for a beginner, which violates namaz and answer common questions about namaz
Each prayer consists of a certain number of rak'ahs - a set of actions that include reading certain surahs of the Qur'an while standing, making one bow from the waist (ruku) and two bows to the earth (sajda).
Morning prayer (fajr) consists of two rak'ahs,
lunch (zuhr) - out of four,
afternoon (asr) also from four,
evening prayer maghrib - out of three,
and night prayer isha - out of four.
However, in addition to the obligatory part (fard), each prayer includes a certain number of desirable prayers (sunnat), which are not obligatory, however, a reward is also promised for their fulfillment. Beginners, of course, should first accustom themselves to ...
Subsections:
This completes the prayer.
Conditions for reading (performing) prayer
To perform prayer, five conditions (sharts) must be met:
The first condition of prayer is cleansing from impurities (najas). In other words, this is the removal of impurities from the place of prayer, from the body and clothing. Women should do istinja (cleansing of the relevant organs after urinating), and men should do istibra (complete cleansing of the corresponding organ after urination. To do this, it is recommended to cough, stomp a little in place and bend to the sides). To cleanse the anus after urinating, you must first wipe it dry with paper, then rinse with water and wipe it dry again with paper. When performing prayer, try to be dressed in clean clothes and make sure that your prayer rug (you can use a towel, sheet, etc. instead of a rug) is clean. To be clean means that if...
§2. Namaz.
As mentioned above, prayer can consist of two, three and four rak'ahs. Rakaat is a prayer cycle that includes a standard set of movements and words. Despite the fact that the prayer may vary in length, but the principle remains the same. Therefore, below will be described, point by point, a description of the shortest Fajr prayer, which consists of two rak'ahs, and then we will briefly consider the rest of the prayers.
Description of the two-rakah Fajr prayer.
The prayer turns towards the qibla and intends to perform Fajr prayer, then:
1) Raises his hands to shoulder level (Fig. 1) and says “Allah u1 Akbar” / 1/2 (Allah is the Greatest), this is called “takbir”. These words begin his prayer.
2) Then he folds his arms on his chest, putting the right hand on top of the left (Fig. 2).
3) Says the words “A`uz u3 billah and mina-shshaytani-rrajim” / 2 / (I turn to Allah for protection from the damned shaitan).
4) Reads the sura "Al-Fatiha" / 3 /;
5) Reads...
You will need
- learn the sura "Al-Fatiha"; - prepare a place for prayer, while the body and clothes must be clean; - stand facing Mecca.
Instruction
If you have just converted to Islam or have recently begun to follow all its rules, simply repeat the movements of prayer for the one who reads it (after the imam), while you can be silent for now, and at the end repeat the word “Amen”.
If you read prayer at home and you have no one to repeat, stand facing the location of the city of Mecca and read Surah Al-Fatiha while doing all the actions. You should definitely read aloud in order to hear yourself, while observing all the rules and the sequence of verses, pronounce all letters without distortion. It is best to learn the correct reading of the sura from a reliable teacher.
If you have already started studying Al-Fatih and know one or more suras, repeat them several times in order to pronounce the same amount of text as a result of reading the whole sura ...
How to do namaz for beginners
How to learn to read namaz?
Prayer rules
First rule
1. “Fajr” - morning prayer, begins when the darkness of the night dissipates and ends with the first rays of the sun ....
First of all, prayer is not a simple set of words and gestures, not gymnastics, the actions of which can be repeated in turn. Namaz is a prayer, and here the faith of the performer is important, his sincere intention to exalt God, praise Him and confirm his fidelity and obedience. Therefore, only a Muslim, an adult and a person of sound mind, can stand up for prayer. Although from the outside it seems that prayer is the performance of bows (that is, actions), in fact it is the conversion of the believer in his heart to God. Thus, a sick person who is not able to kneel can perform namaz, and for a person who performs all actions and pronounces the necessary words, but does not have faith and readiness, he will be considered invalid.
Before you read the prayer, you need to cleanse yourself (perform ablution) as much as possible. When getting up for prayer, traditional rules require covering certain parts of the body (shoulders, head). It is advisable not to perform it in clothes with ...
How to perform prayer correctly? Namaz as performed by the Prophet (peace and blessings of Allah be upon him)
Almighty Allah said: “But they were only ordered to worship Allah, serving him sincerely, like monotheists, perform prayer and pay zakat. This is the right faith” (al-Bayyina, 98:5).
Malik ibn al-Khuwayris, may Allah Almighty be pleased with him, said that the Prophet, peace and blessings of Allah be upon him, said: “Perform prayer as I do it.”
Where did the prayer order come from?
What is the evidence for this or that action or reading in prayer?
A book based on the good (hasan) and authentic (sahih) hadiths of Sheikh al-Albani Description of the Prayer of the Prophet (peace and blessings of Allaah be upon him), from beginning to end, as if you saw it with your own eyes.
With the name of Allah, the Merciful, the Merciful.
Praise be to Allah, peace and blessings be upon the Messenger of Allah, as well as his family, his companions
and all those who followed him until the Day of Judgment.
Namaz for beginner women
Prayer (namaz) is an urgent duty of every Muslim and Muslim woman.
There is no difference between the prayers of men and the prayers of women at their core. But there are special conditions for women:
1. Hyde monthly cleansing
2. Nifas - postpartum cleansing
3. Uzur-pathological bleeding
Knowledge of these conditions is fard for every woman.
The responsibility for their education rests with their guardians and husbands.
If there are questions on these states, you can, of course, indicate on the forum
The hadith says that during the resurrection, everyone will be in a terrible panic. Then the Prophet Muhammad (peace and blessings of Allaah be upon him) will appear and take with him all those who took taharat and performed prayer. How…
Assalamu Alaikum Rahmatullohu wa Barokatu!!!
Dear Brothers and Sisters, those who want to open the doors to Islam, but do not know how to do it? this video will help you easily learn how to read Namaz, this video consists of 5 parts, that is, from 5 prayers which every Muslim should be able to read, by downloading this video to your smartphone you will quickly and easily learn the lessons of reading Namaz, and you do not need to sit at the textbook and cramming the Arabic language, you just need to repeat the voice from the video and the actions of the young man, I guarantee that in a maximum of a month you will read namaz no worse than Mullah.
May Allah be with you.
Dilshod…
This is the most basic thing to know.
Now read these paragraphs a couple more times. Once you understand the meaning of what is written and its order, then you are ready to analyze some of the points in more detail. To do this, we offer you a scheme by which you can easily memorize prayer. Use the steps below:
On our website, you will find all the information
in order to learn how to read namaz correctly
and perform ablution before prayer.
We offer you, insha Allah, the most reliable and verified
information, as well as convenient for memorization and practice.
In order to master the technique of prayers and ablution as quickly as possible,
We suggest you use the following scheme:
STEP PREPARATORY. YOU HAVE ALREADY READ IT ABOVE.
If you are hearing about prayer for the first time and it is very difficult for you to understand,
in the various methods outlined, then we offer you, insha Allah,
preparatory course for teaching namaz. The material is presented very simply.
…
Large ablution (ghusl), small ablution (wudu)
and prayer (salt)
A short guide for beginners
Fourth edition, revised and enlarged
Prepared by Marat abu Dharr
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Introduction
With the name of Allah, the Merciful, Merciful
Praise be to Allah, the Lord of the Worlds, His praises and our greetings to the Prophet Muhammad, his family and companions, as well as to all who followed them until the Day of Judgment.
And then:
Indeed, Allah Almighty did not make this religion difficult for His servants, and did not impose an unbearable worship on a person. The Almighty said:
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Each religion has its own requirements and nuances for serving God. Christians are not very rigid. A person needs to attend church and observe fasts on holidays, however, Muslims have quite high requirements for serving Allah.
One should turn to the Almighty responsibly and reverently. At first, the ritual may seem complicated, but then it will become a connection between Allah and the believer. Prayer for help and forgiveness, as well as sincere glorification of the Lord, will help you with this. The rules for reading prayers are simple, and if you read them, you will understand this.
Prayer rules
First rule
Namaz is a daily prayer, which is performed 5 times a day. Therefore, it is necessary to know the prayer cycle, which consists of rak'ahs - the order of actions and words.
1. "Fajr" - morning prayer, begins when the darkness of the night dissipates and ends with the first rays of the sun. It consists of 2 rak'ahs. In order to know not only the sequence, but also to learn for yourself ...
How to do a prayer of two rak'ahs for a woman? Fajr morning prayer consists of 2 rak'ahs. Rakat is the order of words and actions in prayer. Namaz for women is obligatory as for men. Prophet Muhammad (peace and blessings of Allah be upon him) said about prayer: “Namaz is the pillar of religion.
Namaz in Islam is one of the five pillars of Islam, its implementation is prescribed for every Muslim and Muslim woman. Namaz is the worship of a Muslim to Allah, the fulfillment of which purifies the human soul, illuminates his heart and exalts this person before the Great Allah. Only during prayer does a person communicate directly with Allah.
Fard prayer of 2 rak'ahs:
Whoever abandons prayer destroys his religion.” The one who performs prayer helps to cleanse his soul from everything vicious and sinful. Namaz will be decisive in the calculation on the Day of Judgment, according to how a person treated the performance of prayer, his earthly affairs will also be judged. After all, by refusing to pray, a woman deprives herself of not ...